In philosophy, all issues that somehow relate to the essence of people are very important. Human being is just one of these issues. It is believed that it is represented in three realities:
- in subjective spirituality;
- the reality of living matter;
- objective material reality.
All of them are manifested in two forms:
- premise;
- the result.
Immediately after birth, a person finds himself in a society that will do everything possible so that it becomes not just an individual, but also a personality. The spiritual and material being of a person is a single dialectical process related to the socially material history of people. It has long been established what a person should be. This predetermination is based on the level of development of the society in which he receives education.
Human being is something that many centuries argue about. Most often, the individual is represented as a dual being, that is, being both a natural creation and a creation of society. Human being, or rather formation, has a direct connection with the spiritual and production spheres of life.
Being is often understood as the spiritual, social, as well as biological life of people. Anyone living in society is a person. Outside of society, we cannot become a person. All people are closely connected with each other: the transfer of experience is carried out everywhere and everywhere, people constantly offer each other some services in exchange for others and so on. Those values โโthat a person has are the values โโof the whole society or some part of it. The social being of a person is what determines his uniqueness and uniqueness.
Initially, a person did not have creative, creative, spiritual, as well as socio-cultural functions of life. It is also important to note the fact that many of the biological functions of life were "cultivated." An example is gender relations. It has already been proven that the initial perception of the world by man has changed.
Over time, not only society, but also the people themselves changed. In particular, their body, as well as their spirit. The development of both is closely related to each other, although the laws of development in each case are different.
Why is the spiritual image of a person so important? Some philosophers believed that it was he who could give answers to the most difficult questions that determine the essence of our entire existence.
The individual being of a person is always contradictory. This is due to the fact that each person for the most part looks at the world exclusively through the prism of experience, which he recognizes as his own. Individual views on life also depend on personal interests. Yes, society has given certain guidelines, but being is still individual in any case.
Are there large prerequisites for development? Yes, big ones. This applies to any of his being. The life of the body is the primary premise. Man exists in the natural world precisely as a body that depends on the natural cycle, he is born, develops, and then dies. The life of the spirit is impossible without the life of the body. Based on this truth, everything in society is designed so that anyone can live a normal life, develop abilities, improve, and so on.
Is it possible to become a person, obeying only those requirements that are associated with bodily laws? In principle, yes, but the personality in this case will not be developed, individual, special.
The question of the social being of man is also broad. We initially belong to a certain part of society. But under certain conditions, our situation may change. A person can go up and down the social ladder to infinity. It all depends on the volitional qualities, motivation, goals and so on.