Indian philosophy is undoubtedly the great historical and heritage of world civilization. She absorbed all the best and most moral that was in Indian culture. Its development was slow and gradual. She, like a big river, absorbed the brooks of knowledge of all previous thinkers. Moreover, this included theories of both ancient and modern Indian philosophers. Oddly enough, atheists also contributed to it.
Indian philosophy is consistent and in its development did not undergo such significant fluctuations as, for example, European. To make sure of this, it is enough to get acquainted with the saints for each Indian Veda. Everything is written in Sanskrit. This is the language of the elite: scholars and literary scholars, who are also the pride of India.
Ancient Indian philosophy, as well as the whole world philosophy, was initially interested in the religious issue, although it devoted most of its searches to reflection on the knowledge of the essence of man. In India there is the concept of darshan, literally it means the sight or vision of God himself. Undoubtedly, this concept has become the basis for the creation of a modern state.
For every native, the concept of Indian philosophy is not just words. In their life, they are guided by wise concepts, one of which is dharma. In fact, dharma is a doctrine, and in our modern understanding is a real philosophy. Dharma is a combination of philosophy and religion, and in a simpler explanation it is the moral character of a godly person.
During evolution, ancient Indian philosophy created six famous schools. The first of these is Sankhya, the basis of its concepts is the spirit and soul of a person, his positive energy and creative potential. The liberation of the human soul occurs at the moment of the end of the influence of the material part of nature. It gives a basic definition of the essence of human existence.
The second school, where Indian philosophy gained its widest distribution and influence, is the famous yoga. In general, the teachings of Sankhya and yoga are similar, but the second carries more specificity. It identifies the definition with the driving force of the liberation process, providing descriptions of specific methods so that a person can achieve the desired liberation. This theory with pleasure was picked up and used by millions of people on earth.
The schools of Indian philosophy are diverse and represent a set of certain laws of the existence of the human spirit and moral principle. They give an idea of what place a person with his deep spiritual world takes in the world community.
The third school is Nyaya. This school became famous for its methodology, which was based on logic. Most of the advanced Indian philosophical schools took it as a basis, just as in European philosophy Aristotle's philosophy was taken as a basis . Teachers in this area were looking for true knowledge. They believed that they would make a person free. This school defines several criteria for truth on earth.
The next school is Vaisesika. She pays attention to concepts such as individual types of atoms. They, by its definition, are the driving force and the basis of all movement on earth. The followers of this school endow the atoms with consciousness. The source of true knowledge from the teachings of this school is human qualities, perception, and personal inference.
The School of Mimansa teaches that everyone should believe in the Vedas and regularly perform sacrifices in the form of fire. Her followers are preaching complete liberation from material human desires, in return they offer to focus on moral and spiritual life.
Vedanta is a school that is based on a person’s self-discipline, his spiritual development, and not on any ritual practices. At its beginning lies the knowledge of Vedic cosmology and its hymns.
The schools of Indian philosophy have brought into society many truths that contain great moral potential and in all of them the orientation is given to the development of a person’s spirituality, his calmness and organic connection with nature ..