It so happened that human life consists of actions and their consequences. And perhaps the ability to answer for oneās actions, to bear the severity of the decision is the key skill that defines a person as a person. The problem of a personās responsibility for his actions, the arguments for which will be presented in this publication, has always been relevant. After all, no matter what a person does, everything will have consequences.
What is an irresponsible act?
The key concept in this problem is the word "act", that is, the action of man. What action can be defined as irresponsible? As part of the study, āThe Problem of Human Responsibility for Their Actions,ā literature arguments will better reveal this issue.
It is worth recalling the story of V. G. Rasputin āLive and Remember.ā The hero of the work deserts from the scene of hostilities. He wanders in the vicinity of his native village and regularly visits his wife, involving her in serious trouble. He is cowardly and cares only about himself, so he hides to the last, not wanting to admit his guilt and give up the role of a fugitive. Meanwhile, his wife courageously endures all the sorrows that fall to her lot, hiding the fact that her husband is in the vicinity of the village. But her strength is not infinite, in the end she commits suicide.
The hero of the work thinks only of himself, he does not think that his actions can adversely affect the fate of his mother or wife. Not wanting to answer for what he did, he ruins the life of an innocent person.
Do no harm
If you delve into the study of the topic āThe problem of human responsibility for oneās actionsā, the arguments in the work discussed above insist on one thing: do no harm. Staying in close social relationships, each person must understand that his actions should not harm other people. This applies not only to deeds, but also to words and even creativity.
There are many examples of how rash actions lead to the fact that others begin to suffer. For example, Luke from the play āAt the Bottomā. He told the dwellers that they had hope for a better future, and even offered some options. But when he disappears, everyone becomes unbearably hurt by his words.
They say that people die when their heart stops beating, but in reality they can die from unspoken words and unjustified hopes. Not physically, of course, spiritually.
Responsibility in Bulgakov's work
In the life of ordinary townsfolk and ingenious people, there is always the problem of human responsibility for their actions. āThe Master and Margaritaā is a famous novel by M. Bulgakov, where the problem of responsibility is traced in the actions of each main character.
Pontius Pilate goes against conscience and human convictions, sentencing a vagabond philosopher to execution. Berlioz, forgetting the true purpose of literature and the creator, āpoisonsā the Master, casting aside remorse. And even the Master himself burns his novel, preventing readers from learning the truth. In the end, each of them gets what he deserves.
The problem of responsibility in life
In each literary work the problem of human responsibility for oneās actions is shown quite clearly. Arguments from life can only supplement all of the above:
- In a small Siberian town, children began to disappear. Later, their bodies were found on the outskirts of the settlement. The police picked up the archives, but they could not find the killer. There was the only person suspected of falling. But no matter how many times the law enforcement authorities checked the information about his place of stay, the data indicated that he was in a mental institution. After some time, it became clear that the offender had long been discharged from the hospital, only the nurse forgot to draw up the relevant documents, which allowed him to calmly atrocity.
Perhaps this is too peculiar an argument, but the fact remains that an irresponsible attitude to one's duties always leads to disastrous consequences. Of course, they are not always so terrible, but they are always present.
Responsibility for the lives of others
Any thoughtless action leads to the fact that there is a problem of human responsibility for their actions. The arguments given above are direct proof of this. But it should be understood that inaction is also action. Pretending nothing is much easier than interfering in the course of events.
Human indifference also falls into the category of actions for which one has to answer. A. Kuprin gave a very good example on this subject in the story āA Miraculous Doctorā. The work was created on the basis of real events. The man who has been plagued by constant poverty decides to commit suicide. But just before he prepared to take the last, desperate step, Dr. N. Pirogov started a conversation with him. The doctor helps the desperate. From that moment on, a personās life begins to go āupā.
But what would happen if the doctor ignored the sad expression on the face of the stranger? In the world it would become one less person and one more mountain. Just a few words, a little participation, sympathy and understanding. It is not so much free and at the same time priceless. Each of us affects the fate of others, and this is another problem of the responsibility of a person for our actions, the arguments of which speak for themselves.
No remorse
People always knew about conscience, its heavy burden and importance. And as long as humanity exists, there will be a problem of the responsibility of man for his actions. The arguments presented in the article are just a small fragment of what people are trying to pass from generation to generation.
V. Astafyev once wrote: "Life is not a letter, there is no place to write a postscript." You cannot commit an act, and then erase it or cover it with excuses. Whatever decision a person makes, he must be aware that sooner or later he will have to face the consequences. And to live a decent life is possible only when a person is in harmony with his own conscience and is ready to answer for everything that he has done, said or ignored.